I took a class on “What is Advaita Vedanta?” to a small group of Vedanta students. It has come out well. It is 1 hour 40 mins. You can listen to it here. [audio:What is Advaita.mp3] If you want to download it, you can click here. It a 34.5MB mp3 file.
I had not intended to record the class, and only after the class I felt that it could have been recorded. A week later I came to know that Prasad had recorded it. Thanks to Prasad for recording the class. I added the Gurustuti later in the beginning.
Find us on Facebook
Categories
Popular posts
- Deciding between Right and Wrong according to Bhagavad Gita
- Satyam Jnaanam Anantam Brahma
- Panca Kosha Viveka - Analysis of the Five Sheaths
- Core Teachings of the Gita
- Jiva and Isvara
- Purushottama Yoga: Fifteenth Chapter of the Bhagavad Gita - A Gist of Vedanta Philosophy
- Bhakti according to the Bhagavad Gita
- Six Aspects of Surrender
- Philosophy of the Gita
- The Religion of Man by Rabindranath Tagore
-
Recent posts (latest on top)
- Need of Vivekananda Study Circles in Educational Institutions
- Interpretations and Implications of Sat-Cit-Ananda
- Dvaita, Vishishthaadvaita, and Advaita
- Religious Harmony Manifesto
- Always Collaborate
- Advice to College Fresh Grads
- Guidelines for Devotees of Ramakrishna Math
- Raja Yoga and Jnana Yoga of Swami Vivekananda
- Hinduism and Harmony of Religions
- Six Aspects of Surrender
Tags
- advaita
- aim
- bhakti
- brahmacharya
- celibacy
- culture
- dharma
- evolution
- gita
- goal
- God
- happiness
- hinduism
- identity
- india
- jivanmukti
- jnana
- jnani
- karma
- liberation
- life
- meditation
- mind
- moksha
- occult
- paramarthananda
- philosophy
- pilgrimage
- purity
- purpose
- ramakrishna
- religion
- renunciation
- sadhana
- science
- self-help
- spiritual
- travel
- truth
- upanisads
- value
- values
- vedanta
- vivekananda
- yoga
Archives
Pages
- All posts
- Bhagavad Gita
- Posts related to Gita on this blog
- Course on Introduction to Bhagavad Gita
- Message of Gita
- கீதையின் செய்தி – Message of Gita (Tamil)
- గీతా సందేశము – Message of Gita (Telugu)
- ಗೀತಾದರ್ಶನ – Message of Gita (Kannada)
- Bhagavad Gita – Essence and Summary
- Bhagavad Gita – Lecture Notes
- Introduction to Bhagavad Gita – based on Sankara’s Introduction
- Bhagavad Gita Summary (Swami Tapasyananda)
- What is Practical Philosophy?
- Writings
- An Outline Of Hinduism
- Death – What to do about it?
- Indian Social Structure
- Life of Holy Mother
- Science, Religion and Philosophy
- What is Religion? – The Indian Answer
- A Brief Outline of Hinduism
- FAQ on Hinduism
- Chaar Dhaam Pilgrimage
- Drupal as a Web Application Development framework
- From Facebook
- Idea for Social Service
- Outline for a workshop or book
- e-Library
- Contribute
- About us
I am unable to get the subject object thing around 18th min. Suppose I say I am angry which is the subject? You say that intellect is the subject. Next suppose I say I have understood. Here you say intellect is the object. Then what is the subject? Jiva? Ego?
Another question: Suppose I listen from a doctor that I cannot see yellow color. Then the ears becomes a subject and eyes an object. At the same time, I see a note written by a doctor that my ears cannot process the akshara “ka”. So now my eyes becomes a subject and ears become an object. Combining the two statement, we get that eyes can become a subject of itself.
I am unable to get the subject object thing around 18th min. Suppose I say I am angry which is the subject? You say that intellect is the subject. Next suppose I say I have understood. Here you say intellect is the object. Then what is the subject? Jiva? Ego?
Another question: Suppose I listen from a doctor that I cannot see yellow color. Then the ears becomes a subject and eyes an object. At the same time, I see a note written by a doctor that my ears cannot process the akshara “ka”. So now my eyes becomes a subject and ears become an object. Combining the two statement, we get that eyes can become a subject of itself.
Dear Viswanath,
Excellent questions.
1. When we say “I have understood”, surely the intellect is the object. There is a witness (saakshi) behind, who is the subject.
2. Information conveyed through language comes under a different pramaana called sabda pramaana. Here, the sound or letters by themselves do not convey any information. You should know the language to get the information. This is not pratyaksha pramaana, though it depends on pratyaksha as an instrument.
With regards,
Gomu.
Dear Viswanath,
Excellent questions.
1. When we say “I have understood”, surely the intellect is the object. There is a witness (saakshi) behind, who is the subject.
2. Information conveyed through language comes under a different pramaana called sabda pramaana. Here, the sound or letters by themselves do not convey any information. You should know the language to get the information. This is not pratyaksha pramaana, though it depends on pratyaksha as an instrument.
With regards,
Gomu.
I cannot record the class on Advita can anyone assist or comment
my e-mail is rayycheli@aol.com
thankyou
sincerely
Ray
Hi Ray,
May be you do not have the right flash player installed. You can try downloading the MP3 file from the link mentioned.
With regards,
Gomu.
I cannot record the class on Advita can anyone assist or comment
my e-mail is rayycheli@aol.com
thankyou
sincerely
Ray
Hi Ray,
May be you do not have the right flash player installed. You can try downloading the MP3 file from the link mentioned.
With regards,
Gomu.