Materialism and Advaita are poles apart.
Materialism says physical matter (including energy) is the fundamental substance in this world. Materialism says I am a temporary conglomerate of matter. Materialism says thoughts are the product of chemical and electrical changes happening in the physical brain, and Consciousness is just another thought.
Advaita says Consciousness is the fundamental substance in this world (prajnaanam brahma). I am pure Consciousness (chaitanyoham). Thus, I am the fundamental Reality (satyoham). I am the substance and substratum of this world (aham brahmaasmi).
Now, which is right? We have no capacity to judge because our judgment is only based on the inputs from the senses, their extending instruments and logic based on them. That will not help to judge here. All sensory inputs and scientific experiments are about the properties of objects. Here we are talking about two things: 1) the substance itself, 2) the subject itself. Both these are not accessible for study.
All the hair-splitting logic employed by the teachers of Advaita is to show how this hypothesis of Advaita based on the Vedas (sruti) does not contradict reason (yukti) and experience (anubhava). Also, the logic is to show how all the other hypotheses have self-contradictions, contradict experience and/or contradict the Vedas. In the course of thousands of years of this process, there are hundreds of hypotheses that are taken up and analyzed. These form the literature of the Advaita.
The beauty of the teaching of the Advaita teachers is to keep this stance as the Absolute Reality and still at a relative level give a working model of the triad of Jagat-Jiva-Ishwara and mapping it to the well known physical-mental-Conscious planes respectively. This provides a path for people to gradually understand the Absolute Reality using the concept of Ishwara as the prop in the relative level.
Find us on Facebook
Categories
Popular posts
- Satyam Jnaanam Anantam Brahma
- Deciding between Right and Wrong according to Bhagavad Gita
- Panca Kosha Viveka - Analysis of the Five Sheaths
- Core Teachings of the Gita
- Jiva and Isvara
- Purushottama Yoga: Fifteenth Chapter of the Bhagavad Gita - A Gist of Vedanta Philosophy
- Bhakti according to the Bhagavad Gita
- Six Aspects of Surrender
- Philosophy of the Gita
- The Religion of Man by Rabindranath Tagore
-
Recent posts (latest on top)
- Need of Vivekananda Study Circles in Educational Institutions
- Interpretations and Implications of Sat-Cit-Ananda
- Dvaita, Vishishthaadvaita, and Advaita
- Religious Harmony Manifesto
- Always Collaborate
- Advice to College Fresh Grads
- Guidelines for Devotees of Ramakrishna Math
- Raja Yoga and Jnana Yoga of Swami Vivekananda
- Hinduism and Harmony of Religions
- Six Aspects of Surrender
Tags
- advaita
- aim
- bhakti
- brahmacharya
- celibacy
- culture
- dharma
- evolution
- gita
- goal
- God
- happiness
- hinduism
- identity
- india
- jivanmukti
- jnana
- jnani
- karma
- liberation
- life
- meditation
- mind
- moksha
- occult
- paramarthananda
- philosophy
- pilgrimage
- purity
- purpose
- ramakrishna
- religion
- renunciation
- sadhana
- science
- self-help
- spiritual
- travel
- truth
- upanisads
- value
- values
- vedanta
- vivekananda
- yoga
Archives
Pages
- All posts
- Bhagavad Gita
- Posts related to Gita on this blog
- Course on Introduction to Bhagavad Gita
- Message of Gita
- கீதையின் செய்தி – Message of Gita (Tamil)
- గీతా సందేశము – Message of Gita (Telugu)
- ಗೀತಾದರ್ಶನ – Message of Gita (Kannada)
- Bhagavad Gita – Essence and Summary
- Bhagavad Gita – Lecture Notes
- Introduction to Bhagavad Gita – based on Sankara’s Introduction
- Bhagavad Gita Summary (Swami Tapasyananda)
- What is Practical Philosophy?
- Writings
- An Outline Of Hinduism
- Death – What to do about it?
- Indian Social Structure
- Life of Holy Mother
- Science, Religion and Philosophy
- What is Religion? – The Indian Answer
- A Brief Outline of Hinduism
- FAQ on Hinduism
- Chaar Dhaam Pilgrimage
- Drupal as a Web Application Development framework
- From Facebook
- Idea for Social Service
- Outline for a workshop or book
- e-Library
- Contribute
- About us
“We have no capacity to judge because our judgment is only based …”
The only possibilty is evolution for matter (jada) from cosciousness (chaitanya). The evolution of consciousness (chaitanya) from matter (jada) doesn’t seem possible. Moreover if indeed the consciousness (chaitanaya) evolved from matter then it wouldn’t be immortal and the whole Hinduism and Geeta would come to described as fairy tales because who will attain heaven and hell etc. if the soul could perish who would go to heaven, hell, change bodies after death?
Dear Pramodji,
Yes. Actually there are at least three levels – Materialism, Spiritualism (or religion) and Advaita philosophy. I have written comparing the first two in the previous blog http://gokulmuthu.wordpress.com/2011/02/22/materialism-vs-spiritualism/. Going to heaven, hell, rebirth, etc come at the second level. At the level of Pure Consciousness these are also not possible. The Consciousness is Infinite, Eternal, All-pervading, Unchanging, Whole, Partless, Unitary, etc. It does not undergo any change what-so-ever.
With regards,
Gomu.
“We have no capacity to judge because our judgment is only based …”
The only possibilty is evolution for matter (jada) from cosciousness (chaitanya). The evolution of consciousness (chaitanya) from matter (jada) doesn’t seem possible. Moreover if indeed the consciousness (chaitanaya) evolved from matter then it wouldn’t be immortal and the whole Hinduism and Geeta would come to described as fairy tales because who will attain heaven and hell etc. if the soul could perish who would go to heaven, hell, change bodies after death?
Dear Pramodji,
Yes. Actually there are at least three levels – Materialism, Spiritualism (or religion) and Advaita philosophy. I have written comparing the first two in the previous blog http://gokulmuthu.wordpress.com/2011/02/22/materialism-vs-spiritualism/. Going to heaven, hell, rebirth, etc come at the second level. At the level of Pure Consciousness these are also not possible. The Consciousness is Infinite, Eternal, All-pervading, Unchanging, Whole, Partless, Unitary, etc. It does not undergo any change what-so-ever.
With regards,
Gomu.